Faced with a philosophical problem, Dennett hopes that a mass of empirical research can resolve the issue, but if we don't know our way around our concepts, then trying to apply the concepts in all sorts of unusual situations is only likely to make matters worse. It just doesn't explain consciousness. It is easy to imagine such an entity. We couldn’t! What is most striking (and annoying) for me, however, is Dennett's philosophical naivety and lack of sensitivity to philosophical issues. You may object that creating a machine brain interface is not allowed. That being said, we will end this section with a simple, though perhaps contrived, example which highlights the difference between the two models. feelings, and "mental states" (the behaviourist approach) or granting This intent gets passed to a language specific system which generates words. This lea. details of his theory prove correct or not, I believe he has made it A big part of the problem is Dennett's disingenuous attempt to masquerade explaining-away for explanation which makes it difficult to assess the true value of his contribut. Finally, phenomena such as The Dress show that even people with perfectly healthy retinas may not be able to agree on what colors appear in a given picture. But as we have seen, such a theater is logically inconsistent with reductionism. However, it is actually possible to fulfill this strange request.
He shows how simple experime. Consciousness Explained is a 1991 book by the American philosopher Daniel Dennett, in which the author offers an account of how consciousness arises from interaction of physical and cognitive processes in the brain. Rather, we log what has changed and assume the rest has stayed the same, with the result that we miss some details, as demonstrated in various experiments and illusions, some of which Dennett outlines. What sets this apart from Descartes and the 19th century books I've read about this topic is that it brings modern science into. A hard book to plough through and one that is so careful and meticulous that it never reaches an interesting or clear-cut conlusion. The takeaway is that when we really think about it, our experience does not obviously point to a top down chain of command where our abstract thoughts are systematically converted into utterances. Rather, certain aspects of our experience are consistent with a chaotic marketplace of neural subsystems constantly forming and reforming coalitions. I could have agreed about that being untrue in half a page. As usual, this is not irreconcilable with the Cartesian Theater but clearly our initial intuitions do not tell the full story.
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